Monday, February 18, 2008

The bells of our Notre Dame cathedral in Paris rang out in Serbian honor


----------------- Bulletin Message -----------------
From: Joan of Arc
Date: Feb 16, 2008 1:51 PM





The bells of our Notre Dame cathedral in Paris rang out in their honor ...


----------------- Bulletin Message -----------------
From: NIKOLA TESLA
Date: 17 Feb 2008, 15:16


Nikola Tesla and his contribution


According to legend, Nikola Tesla was born precisely at midnight during an electrical storm, to a Serbian family in the village of Smiljan near Gospić, in the Lika region of the Austrian Empire, , 1856.

His baptism certificate reports that he was born on June 28 (N.S. July 10), 1856, and christened by the Serbian Orthodox priest Toma Oklobdzija. His father was Rev. Milutin Tesla, a priest in the Serbian Orthodox Church Metropolitanate of Sremski Karlovci. Milutin was born on 19 February 1819 in the village of Meduc, county Medak in Lika, Austrian Empire, as son of Nikola Tesla (b. 1789 in the military frontier, settled after his service in the Napoleonic Wars in Gospic in 1815) and Ana Kalinic, from the famous frontier Kalinic family. Tesla's family asserted its last name as such in Lika. His paternal origin is thought to be of the Draganic family from the Tara valley area below the geographical entity known as Old Vlach, from one of the local Serb clans; however genealogical research shows that Nikola is from the Herzegovinian noble Komnenovic (modern-day Old Herzegovina in Montenegro), from its Orlovic subgroup that traces its origin from the semi-mythic Pavle Orlovic that bore Prince Lazar's banner at the Battle of Kosovo in 1389. His mother was Djuka Mandić, herself a daughter of a Serbian Orthodox Church priest. She came from a family domiciled in Lika and Banija, but with deeper origins to Kosovo. She was talented in making home craft tools. She memorized many Serbian epic poems, but never learned to read. His godfather, Jovan Drenovac, was a captain in the army protecting the Military Frontier.


The Missing Secrets of Nikola Tesla




----------------- Bulletin Message -----------------
From: *Constantine* 314
Date: Feb 16, 2008 10:41 AM




The Battle of Kosovo




It is difficult to assess the importance of the Kosovo Battle for world history. Such is also the case with the battles at the Alamo or Gettysburg, which are so important for American history. However, it is undeniable that the Battle of Kosovo was exceptionally significant not only for Serbia, but also for Europe and European Christian civilization.

It is a fact that on Vidovdan, June 15, 1389, the Serbs, without help from a single European nation, defended on Kosovo Field not only the frontiers of their own territory and lives of their people, but, at the risk of losing their national independence, they also defended the interests and security of Christian Europe. In the conflict of 2 rival civilizations, the Muslim and the Christian, the Serbs checked the wave of the Turkish invasion, interposed themselves as a wall between the Turks and Europe, and enabled Europe to make preparations for its own defense. It is questionable whether the history of Europe would have been the same without the Battle of Kosovo and the sacrifice of the Serbian nation.


Serbian Battle of Kosovo was also for European Christian civilization

Even though Serbs were outnumbered by 10-1, they fought so heroically and with such resolve, that the bells of Notre Dame cathedral in Paris rang out in their honor . Because of the courage they have shown in the battle in which entire Serbian aristocracy sacrificed "for the Honorable Cross and Golden Freedom", Serbs have retained their statehood for another two centuries, before being annexed by ruthless Osman Empire.

As a geographical territory, Kosovo was Serbian even before the year 1389, before Vidovdan. That ownership was not marked by sticks, in the way the prospectors for gold marked their claims, nor by the deeds written in ink on paper, but by ancient and magnificent churches and monasteries and by Serbian cemeteries and tombstones. The capitals of Serbian kings and the thrones of Serbian archbishops and patriarchs were in Kosovo. Moreover, with the Battle of Kosovo, Kosovo and Vidovdan merged into a single concept and became a synonym with a specific meaning: The Serbdom. After June 15, 1389, one cannot speak of Kosovo apart from Vidovdan or about Vidovdan apart from Kosovo. They are inseparable because on Vidovdan 1389, on the Field of Kosovo, in the blood of Serbian warriors was written an indelible deed that forever confirms the Serbian ownership of Kosovo. Vidovdan commemorations, which have been celebrated annually for centuries, are reconfirmations of both the Serbian ownership of Kosovo and of the Vidovdan-Kosovo ethics, which are the core of the Serbian national image and the essence of Serbian identity.


Milos Obilic , Serbian Knight Order of Red Dragon


Fortunately, Kosovo ethics remain unchanged and those values will always endure for all future Serbian generations. Those values, briefly defined, are as follows:

Uncompromising faith in God, without which there is no genuine philanthropy;

Philanthropy, as a confirmation of the professed faith in God;

Firm dedication to Christianity as it is confessed by the Orthodox Church;

Priority of the spiritual over the material;

Faithfulness to God, nation, and motherland;

Freedom as a precious value for which everything should be sacrificed, whereas it should not be sacrificed for anything in the world;

Honesty, righteousness, and love for peace - virtues to be practiced by individuals as a basis for healthy social relationships;

Placing common interest above personal interests and readiness to sacrifice for those interests;

Compassion to be extended even to enemies;


Coat of arms of Serbia



yesterday :
Significant Gold Discovery in Kosovo

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